So today I stumble across this post about sex-advice columnist Dan Savage, which was… interesting. I advise you to read the whole thing, especially if you want to comment, because it’s long, fairly nuanced, and I really don’t entirely disagree with its author. (Me making big things out of posts that I mostly agree with seems to be a trend.)
Post author Benjamin Dueholm and I seem to have in common that we’ve both been Savage readers for years, and in an important sense grew up with him in reading his stuff during times when we were still forming ideas of what sexual ethics, as well as ethics in general, should be. We also have pretty much the same problems with him; while I still agree with Savage more often than I don’t, I also think he’s grown a hell of an ego over the years, and his points of failure tend to be pretty consistent- he seems to think that asshole things you do to people whose politics you find repugnant aren’t really asshole things, that people with low sex drives are defective, and he’s developed a REALLY obnoxious tendency to propose opening the relationship as the universal solvent of problems within monogamous relationships. Dueholm also mentions Dan’s devotion to the Sex at Dawn people and their theories, although perhaps ironically he goes easier on that than I did.
Where Dueholm and I depart- and it’s not that far a departure- is in our estimation of how much, or if, sexual satisfaction has been placed unreasonably above and apart from other satisfactions and forms of happiness. In this, I don’t think he’s being quite fair to Savage, for once*. I also have a slightly different outlook on both the culture that produced him and what its future looks like.
Silly Sex-At-Dawn stuff aside, Dan has never promised that hewing to his ethics- which rely on the twin pillars of honesty and autonomy- would produce complete happiness. What he’s essentially always asserted isn’t that “it gets better” will end up at best, but that it’s better than the alternative- the alternative being, from his view and mine, deceit, self-hatred, and frustration and depression. People in relationships that don’t adhere to traditional sexual and relationship norms are still people, and whether you call it sinner’s nature or human nature they’re still going to screw up and still going to hurt themselves and each other and still going to miss out on opportunities they’ll regret, because they’re still people. That’s one of the reasons, when chewing out his supplicants that are doing something harmful to themselves and others, Dan tends to put disclosure above chewing them out for the bad behavior itself; nobody generally needs to be told something they’re doing is bad for themselves and others to know it is. They make seek affirmation for it (which Savage almost always refuses to give), but they’re still doing it because it’s satisfying to them in some way. Better behavior aside, the next step in damage control for Dan is telling them to own it and give their partner the option to figure out if this is behavior they can live with or a reason to terminate the relationship.
Among those reasons Savage finds acceptable grounds for termination of the relationship is lack of sexual compatibility, or at least lack that can’t be negotiated around with an open clause. Dueholm finds this cold, and a waste of the other happiness potentials in a relationship. To a point, I agree- having sex with someone else won’t always bring happiness outside the short-term sexual satisfactions, and monogamy isn’t such an unreasonable expecation that dropping it should be near the top of the list of solutions for sexual-compatibility issues. Sex isn’t the be-all and end-all of a relationship, no.
However, and this is the point in which I think cultural outlook comes in, in a really monogamous relationship based on love it’s also important enough to be a very serious consideration in terms of how partners treat one another. People talk about sexual norms and marriage as though they’ve always been as we’ve understood in the last fifty or sixty years, but that simply isn’t. The love-marriage based on mutual romantic affection and undying love is a modern construct; for the bulk of history it was more of an economic and legal relationship than a romantic one. In a lot of times and places, romance and passion were understood at things that explicitly occurred outside of marriage**. Twentieth century Americans may have gotten exercised about adultery, but in many cultures for many periods of history, seeking sexual and emotional satisfaction outside the relationship was more or less taken as given if not savory, with the only real problems arising from bastard children.
This is Dan’s point coming from another direction: if you’re really going to have a relationship with someone you love, you need to deal with their needs and desires, and if you’re the only one in a place to fulfill them and you want this situation to continue, then you do in fact have a responsibility to them in that sense. We may have been able to societally cope with not having such frank conversations about it before- but we were also taking the idea of having relationships for the sake of love and mutual fulfillment less seriously than we were taking them for the sake of economic and social alliance and a clear path of inheritance.
Yes, sex is not the be-all and end-all in a relationship, but it’s also not unimportant. Sex is a powerful enough drive that people chase it no matter what kind of norms and mores are in place, and one of the benefits of a loving long-term relationship is that it’s a context in which you can show and be more of yourself than you can in society-at-large- in large part that’s the very definition of intimacy. If sexuality is effectively taken off that table, that leaves a gap in intimacy that’s a lot larger than merely the absence of mutually satisfying orgasms and stretches well into the emotional realm. Religious/philosophical compatibility isn’t the be-all and end-all of a relationship either, but that doesn’t make its potential in its absence to damage or even ultimately destroy a relationship any less real- and the compulsion to satisfy sexual needs is a lot stronger and more deeply rooted than the compulsion to understand one’s place in the universe at large.
Challenging norms isn’t inherently a bad thing, since norms aren’t inherently beneficial or even inherently harmless; we’ve collectively rejected a lot of harmful norms over the course of our history, like “people of high birth are just better than other people”, or “children are the property of their parents and may be dealt with as they choose even if it’s bad treatment”. Over the course of examining which taboos are malum in se and which are malum prohibitum, there comes the question of what it is we actually want out of a relationship- and when requiring a long-term apparently-monogamous relationship is no longer necessary for general societal acceptance, the answers may sometimes end up surprising.
What people think they want and what would actually work for them aren’t always the same, and Dan Savage isn’t that great an ethicist… but both beat sweeping large sectors of the human experience off the table for discussion, expectation, and negotiation. Intimate relationships are tough enough as it is.
*I tried to find a quote to hang this off of but really the whole thing is needs to be read in its entirety to be understood. Sign of good writing, really.
**Here using “marriage” as an interchangeable concept with indefinite monogamous relationships, which I don’t think should be too controversial.