Learning Good, Predation Bad.
I swear I sometimes post about things that aren’t reactions to Peter. He’s just good at getting reactions out of me that don’t fit in a blogger comment box character limit and/or arguably ought to be posts of their own anyway.
Today’s- or really, yesterday’s, I wanted to do this then but there was no time- is the problem of pedophilia, a discussion of both the issues in general and specifically of a group whose mission is to re-examine the DSMV with respect to pedophilia- with input from pedophiles themselves. I’ll quote from the group’s description of their immediate goals:
This day-long symposium will facilitate the exchange of ideas among researchers, scholars, mental health practitioners, and minor-attracted persons who have an interest in critical issues surrounding the entry for pedophilia in the Diagnostic and Statistical Manual of Mental Disorders (DSM) of the American Psychiatric Association. The symposium will address critical issues in the following areas:
Scientific and philosophical issues related to the DSM entry on pedophilia and/or hebephilia
Effects of the DSM entry on stigma, availability of mental health services, and research
Ways in which minor-attracted persons can be involved in the DSM 5 revision process
I’d recommend reading Peter’s whole post, as I usually do with these things as well as sampling at least some of the other linked articles and reactions, because most of mine are based in the context therein and I’d like to get through this without having to recap all of it. I’ll try to provide what I can, though.
Point one I wanted to address has already been made in the comments, which is that pedophiles and child molesters aren’t necessarily the same thing. Peter says:
My huge problem with the way B4U-ACT talks about this problem is that they appear to deliberately adopt a neutral, non-judgmental approach to those with pedophilic tendencies. For example, their second principle states:
2. INDIVIDUALITY. We realize that other than their sexual and emotional feelings toward minors, minor-attracted people do not have any particular characteristics in common. They vary as do all people, and it is inaccurate to claim that all or most minor-attracted people have certain beliefs or personalities, exhibit psychopathology or specific personality disorders, or engage in particular behaviors. We do not assume that they abuse children, that they are prone to deception or violence, or that their sexual feelings are more compulsive or uncontrollable than other people’s. We see clients as individuals, not as a category.
If someone has never committed an offense against children, that’s not an inappropriate attitude. If such individuals can be helped to control their wrong attractions, that’s a good and healthy thing for society. My problem is that I don’t see B4U-ACT actually coming out and saying, bluntly, that such attractions are wrong.
And while my visceral response is to entirely agree with him, I can’t really nod my head and agree that the state of being attracted to children is, without action, either inherently wrong or morally the same as acting on the attraction. Most of my principles- the ones that have been actively examined, anyway- are based around the idea that what makes your actions right or wrong is what you DO, not what you think. We may commit murder in our minds a thousand times in a day, but until you actually raise your hand to your fellow man, you haven’t done anything wrong- something maybe for you to be concerned about with regards to your mental health, or serve as a warning sign that problems are going unaddressed, maybe, but nothing that would even remotely give, say, the state the right to restrain you.
Part of the problem as I see it with this is we really have no clue at the moment how many people who are attracted to children actually molest children, if that number is “all of them”, “almost all”, “some”, or “a minority”. We know what the recidivism rates are for people who go to prison for child molestation, but if you presented me with any other psychological issue, or even a generic unnamed issue, and told me that our sole source of data on people with the issue was collected from prisoners, I’d say we had a massive sampling problem and truly understood very little on whatever the issue was.
Realistically speaking, we’re not going to get a lot of data or understanding either if we insist that part of the mandated protocol for a patient admitting attraction to children is to immediately get to work reinforcing that they are worthless evil people. Call me a liberal, but I think the “child molestors are the worst kind of monster there is” meme is well-established in our culture, to the point that the easiest way for a prosecutor to get just about every kind of judicial protection for suspects overlooked is for a child to be involved and the allegations to be sexual. I think it speaks to the degree of our cultural hatred for people who molest children that I’m seriously worried typing this paragraph that someone is going to derail the discussion by either accusing me of being a pedophile myself or that I think we’re too hard on actual child molestors.
One very troubling trend I’ve noticed in the people speaking out against this group is comparing them and their goals to earlier movements to destigmatize other things that used to be viewed as sexual deviancy disorders- like homosexuality. The argument seems to be that first the psychiatrists were willing to reconsider the idea that being gay wasn’t a horrible disease, and then the next thing you know we have gay marriage and now we’re going to have accepted pedophiles too!
For a given value of “correct”, they’re right; actual child molestors would very much like this outcome and have done a fair bit of comparing their own plight to that of homosexuals, which I would link you to if I wanted to open that particular portal to Hell. The process from electroshock therapy for having bad thoughts about the same sex to two old women getting married in New York did indeed begin with depathologizing first, and then to a process of greater acceptance through exposure. Pedophiles who want to be free to act on their desires and people who fear that very scenario can easily see the parallels.
The problem with basing any kind of argument on that is that it’s a self-weakening one; if you argue that it’s bad for us to not react with total hatred and revulsion and immediate criminalization to pedophilia because we stopped reacting with total hatred and revulsion and criminalization to homosexuality and then homosexuality became OK, that immediately begs the question of why that’s such a terrible thing if the only obstacle is our collective energy to maintain visceral disgust.
The difference between molesting children and homosexual sex isn’t “we only still disapprove of one of them”, it’s that one of them is sexual activity that one party is incapable of consenting to, and one is almost always completely consensual sexual activity between two adults. (And when it’s not, it’s rape, which amazingly enough is still illegal and disapproved of.) Sex with a child and sex with an adult of your own gender isn’t just two flavors of “deviant sex”, it’s one flavor of sex versus rape. This is not a distinction that should be left between the lines or taken as given. Actual child molestors would love it if we did that more often, because it leaves them all the more room to paint themselves as merely misunderstood people facing visceral and unfair societal revulsion.
I agree with Peter that some things are wrong-just-wrong and moral relativism is a hazard, but I think it’s extremely important to retain our moral compasses to be capable at all points of articulating WHY something is wrong. And if all you CAN articulate for why both homosexuality and pedophilia are wrong and we should never have stopped violently hating the former is “because God thinks so”- you are welcome to your opinion and may even be right, but this is a secular society when it comes to policy, as well as psychiatry, and the argument will quickly wither.
All that said, Peter is entirely right to see the danger in pedophiles who want to freely act out their desires using the same social structure to advance that goal, because they absolutely will and if you know where on the internet to look*, you’ll find them doing just that. He’s right to use the Catholic church as an example of an institution that lost sight of the scope of the wrong done by people who molest children, and who acted to shelter them and thus opened thousands more children to predation. Those are real threats; we as a society, and maybe as a species, have a huge problem separating understanding from empathy from sympathy, and psychologists are not immune.
I don’t know whether B4U-ACT is going to be a group that opens inroads into a corner of psychology where we have very little- I would say dangerously little- understanding or not. In order to do that successfully a group that wanted to try would have to have and maintain perfect credibility, and reading some of the linked articles I’m not at all sure that’s going to be them. If not the only thing they’ll achieve is making people more vigilant to the threat of being lulled by predatory pedophiles.
One more point I wanted to make, though it doesn’t flow all that cleanly with the rest: working to maintain the attitude that pedophiles are HORRIFIC MONSTERS may not actually protect children as much as we think it will. It may serve as a clumsy bulwark against moral relativism, but one of the most commonly cited reasons given by victims of abuse, perhaps especially sexual abuse, for why they didn’t report earlier (or at all) was because they didn’t recognize it as abuse, because their abuser was someone known to them and maybe loved and they couldn’t be an abuser because they weren’t a monster. This is also how real predators manage to get actual protection from their neighbors and friends even after their victim reports- good old so-and-so couldn’t have diddled that little girl, he’s our friend and neighbor and he’s not a monster, we’d know if he was a monster. She’s probably lying, maybe someone encouraged her to lie, someone bad. We don’t want to believe we could have harbored, related to, bonded with a monster, and the lengths of psychological protection we’ll go to in order to avoid facing that can sometimes only be shattered by staggering evidence.
I don’t think I can see a way where we will cleanly thread the needle going forward- there are too many hazards, both in ourselves and in the way our society works- but I don’t think the position we’re in now is a healthy or harmless one either.
*I have a very bad habit of turning over digital rocks.


